Beachcombing's Bizarre History Blog

In previous posts Jeffrey has been explained by this blogger as a product of life in a strictly regulated religious setting, where adolescent girls were yoked to Samuel Wesley’s strict high Anglican ideals. There is a very good chance that this is the key to understanding the poltergeist events and that some sort of poltergeist […]

10 March 1890 one of the worst mining accidents in British history* took place in Morfa in South Wales. 87 miners were killed. A gas explosion had been set off, probably by an unfastened lamp. Interestingly the local community had had forebodings before the explosion. This article came out almost two months later in the […]

Now here’s an easy question on mythology. Tomorrow at noon you will be taken off to the infernal regions by an underworld spirit. You have twenty four hours to prep from the seventy or eighty volumes of mythology on your shelves. What one lesson do you bring away from your reading before you are taken below? It’s […]

***Dedicated to Chris with question marks*** There is a modern idea that fairies are the spirit of vegetation, the spirits of the land. Human beings, meanwhile, are their polluting, urbanizing neighbours. The two represent, respectively, the forces of life and entropy and are on a permanent collision course. Traditional views of European fairies were rather […]

As noted before in this place Suffolk, where this story took place, is part of East Anglia in which witch traditions were particularly strong. In fact, so strong were these witching traditions that sometimes they blotted out other parallel traditions. Fairylore, for example, are difficult to dig up in this part of England. Take this lovely […]

Imagine a single story that manages to combine three favourite Beachombian tags: crime, fairies, and practical jokes. Enjoy. And similarly, as people in a certain parish in the diocese of Besançon [north-east France] believed in parallel things, some jokers dressed up as women and, appearing in this way, they entered the house of a rich peasant […]

Here is a very modest nineteenth-century Cornish story: it appeared in Robert Hunt, Popular Romances (1865); the piskeys are Cornish fairies (pixies). This tale is not, note, specifically Cornish, there are lots of British versions recorded in the nineteenth century, and one earlier Scottish tale. Our story has especially to do with the adventures of […]

In 1972 Fate Magazine published a fascinating article by Glenn Clairmonte (1972) examining a fairy encounter of William Allen White. For those who have never heard the name WAW (obit 1944) was a self proclaimed champion of Middle America against Conservatism. His politics don’t concern us here rather what is interesting is the fact that […]

Strangehistory has given previously some space to the Cornish ‘Methodist metaphysician’ Samuel Drew (obit 1833). Last time Samuel Drew had been accused, almost certainly falsely by Wikipedia, of witnessing a ghost army. This time Samuel’s witnessing of the paranormal can be substantiated as it appeared in his biography, the author, his son, having apparently taken […]

We have noted previously here the spectacle of the fairies in a law court in nineteenth-century Ireland. However, this one came surprisingly late (11 March 1932 the report) and from the Isle of Man. The Deemster is a Manx judge: The unusual spectacle of Manx Deemster, or law-giver, weighing up the evidence for and against […]

Fairies appear in nineteenth-century folklore collections, seventeenth-century spells, sixteenth-century plays, tenth-century charms and (at least in Ireland) early medieval tales. How wonderful it would be to drag the evidence back into the Roman period and beyond for our native fauns. One strategy for doing so has been to turn to Romano-British inscriptions which may (just […]

[Brian Froud image?] About a month ago Beach ran a post describing a fairy ritual from early medieval Iceland, albeit one recorded in a twelfth-century life (see link for precious comments by Lief). Here is another example of an Icelandic work recording religious fairy lore. This is from Kormáks saga, a difficult to date work […]

Beach must start with apologies. He promised four posts on the green children but he was not able to contain himself. Here, then, is a fifth dreamt up in the outer rings of fever in the last couple of days (flu now been ravaging for a week). Beach set himself a simple question: to what […]

The fourth and final post on the green children of Woolpit and this time the mystery of the beans. First, William: ‘Cum ergo inedia iam paene deficerent, nec tamen aliquid ciborum, qui offerebantur, attenderent, forte ex agro contigit fabas inferri, quas illico arripientes, legumen ipsum in thyrsis quaesierunt, et nihil in concavitate thyrsorum invenientes amare […]

Any historical problem is based on sources and with the mystery of the Green Children of Woolpit there are three sources to be reckoned with. There is William of Newburgh, there is Ralph Coggeshall and there is, Beach is convinced, Document X, a now lost work that both writers drew upon. However, before getting to […]